Friday, December 31, 2004

Better Living Through Chemistry

A friend recently forwarded me a copy of Rudyard Kipling's "If...", one of the most popular poems ever written. This poem brought back memories for me. It was the very first poem I ever remember being compelled -- as a lesson in school -- to memorize. But, interestingly enough, it wasn't an English teacher who first forced me to memorize a poem, but -- wait for it -- a chemistry teacher.

In addition to drilling us on atomic weights and balancing equations and computing molality, my chemistry teacher was also rather big on "life lessons." Among the things I had to do to pass his class was tie a tie, fill out an NCAA Tournament bracket (this was Indiana, remember) and recite "If..." by Rudyard Kipling.

Of course, most of us groaned and whined under the pressure of memorizing poetry -- what was the point? -- and put if off until the last minute. I was no different, and barely remember my stammering rendition of it when it came my turn to recite it.

But, along with my own secret (at the time) discovery of T.S. Eliot, forcibly exposing me to the highly cadenced rhythms of Kipling's verse at least provided me a damned fine model of what poetry is supposed to look and sound like. Not that I'm against "free verse" (as if so called vers libre is ever actually "free" of rhythm or meter), but borrowing the neatly arranged words and hearing those rhymes brought a visceral pleasure. Why does Shakespeare survive? Because as any classically trained actor can tell you, it's fun to recite his stuff. It's why they seem so affected when they say it -- they *are* affected, literally entranced by his language and, more importantly, by the sensual pleasure of saying his words. This pleasure is analagous to the sensual pleasure that accompanies singing along to a popular song or chanting the lyrics to a rap song; why people don't get that is beyond me. It should come as no surprise to anyone that poets were at one time treated the way rock stars are treated today -- and that poets obliged by acting like rock stars: drinking and fucking with abandon.

Wednesday, December 29, 2004

Susan Sontag is Dead

A few years ago, back when the show "Politically Incorrect" was still on TV during its only watchable phase -- when it was on Comedy Central -- Susan Sontag helped me win a contest. Kind of.

I frequently contributed to an online stand-up comedy newsgroup, and one time the moderator held an informal contest: name your "Politically Incorrect" Dream Panel. I won the contest with this offering:

Rain Man
Sling Blade
Little Richard
Susan Sontag

Compelling television, I thought at the time.

Susan Sontag died yesterday. She was probably the last of what's got to be a (pardon the pun) dying breed -- the "public intellectual," someone willing to hold forth on the topics and ideas of the day. That she was intellectually fearless is something widely documented; only a few short years ago she was suggesting publicly that the 9-11 attackers were many things, but "not cowards," a statement that outraged many people still reeling from the effects of those attacks as well as some right wing critics. But she attacked the left, too; her own intellectual honesty wouldn't allow her to continue to defend Communism long after it had become indefensible. Henry Allen's love letter to her in today's Wash Post quotes her famous speech in which she broke with many on the left:
Imagine, if you will, someone who read only the Reader's Digest between 1950 and 1970, and someone in the same period who read only the Nation or the New Statesman. Which reader would have been better informed about the realities of communism? The answer, I think, should give us pause. Can it be that our enemies were right?
They were. Of course, my favorite Sontag quote is her witty and pithy description of Communism as "Fascism with a human face." Indeed.

I had been meaning to write about this for some time, but I suppose now is as good a time as any to mention Craig Seligman's fantastic book on both Sontag and Pauline Kael, entitled (appropriately enough) Sontag and Kael: Opposites Attract Me. Reading this prompted me to immediately go revisit Sontag's Notes on Camp and Illness as Metaphor, stuff I hadn't looked at since grad school, as well as seek out the now tragically out-of-print collection of Kael's stuff, For Keeps (BTW: why didn't the publisher of the collection rush out a new version when it became apparent that Sontag and Kael was doing well? The success of Seligman's book virtually guaranteed renewed interest in Kael's stuff, and sales could have piggy-backed off it; don't capitalists run publishing companies any more?). I've written about my own critical influences on this board -- see the entry on Paul Fussell below -- and it's nice to see another critic who understands that to be a good critic means taking critics and criticism seriously and understanding that without it the medium dies. No art survives without criticism. Taking Seligman's cue, my contrasting of opposites would be called Fussell and Eliot: Opposites Attract Me.

Got a number of posts in the well that I'll try to get through. Hope your holidays were more enjoyable than mine.

Monday, December 13, 2004

Poetry and the Age: Sir John Betjeman

In the mid-Eighties I was living in England, and one time, in a pub in Stratford, I won a pound note by being able to name the then current Poet Laureate of England: Ted Hughes. For those of you who don’t know, he was, at the time of her suicide, Sylvia Plath’s husband, and to this day there are people (American feminists, no doubt) who visit her grave in England only to desecrate it by scratching out the “Hughes” in the “Sylvia Plath Hughes” on her tombstone (of course, they’re doing it because they think he drove her to suicide, when, in fact, they should be doing it because he was such a patently bad poet.)

Much later in life did I come to appreciate the poetry of the man Hughes “replaced” (if one can do such a thing). His name was John Betjeman (pronounced “Betch-a-men”) and, at the time of his death in 1984, must have been considered quite an anomaly. First of all, he not only wrote poetry that rhymed and scanned, but he may have possessed one of the finest lyric ears of any poet who ever wrote in English. I’ve read and reread his poetry (perhaps the only compliment available to a poet) and if he ever scribbled a bad rhythm or rendered a line a foot longer than necessary, I haven’t come across it. Second, at a time when poets believed that poetry’s job was to remain as obscure and incomprehensible as possible – rendering readers into the rather cryptic categories of those who “get it” and those who don’t (with those “getting it” generally being academics whose job it was to set up cottage industries inside American universities with the sole purpose of “explaining” it to the undergrads) – Betjeman’s verse was, well, easy – and fun – to read. Clear, concise, comprehensible, Betjeman wrote poetry that actually communicated an experience to readers in terms that allowed to experience it themselves, as well as take pleasure – sheer, sensual pleasure – in the unique and metrical way that English poetry arranged itself. It is no doubt because of the anomalies I list above that no one in the U.S. has heard of him. His assumptions about poetry – that it has nothing whatsoever to do with “self-expression”; that it isn’t a private function of some poet attempting to work in what Philip Larkin called “teased out obscurities”; that poetry is quite public, something that belongs to all of us – are foreign to the American mind. It’s sad, really, that Americans grow up believing poetry to be one thing, only to arrive in colleges and universities to be taught by arid, lifeless academics that it’s something different altogether. Sad, still is that Americans believe these charlatans, and don’t call then out out for the canting, hypocritical wheedling phonies they no doubt are.

I bring this up because the Times Literary Supplement recently ran a review of a new bio of Betjeman. Clocking in at 750 pages, it seems a rather large tome for someone who, throughout his life, remained so humble about his verse (and about the great men and women of the 20th century who sought him out because of it). His life also belied what we now understand the public person of a poet to be: sullen, lost in thought, aetherial, out of touch with the public eye, hesitant to be a part of it. Betjeman, on the other hand, was a public man, always entertaining (at one time it seemed impossible to avoid catching him on the Beeb) by all accounts fun to be around (indeed, every single photo I’ve ever seen of him seems to have caught him in mid-laughter, as if a pub mate had just finished telling him a raucously and lecherously funny joke). We’d do well to have poets like him around, though the literary culture we’ve provided for ourselves just won’t do with the likes of him. Sad, indeed.

One incident from the Betjeman bio bears repeating here. Betjeman visited his biographer in Soho, and noticed a foundation stone engraved “Laid by the Poet Laureate.” “Every nice girl’s ambition,” Betjeman added, twinkle in his eye. Hear, hear.

Here’s a sample of Betjeman, one of my favorites, entitled “A Subaltern’s Love Song”:

Miss J. Hunter Dunn, Miss J. Hunter Dunn,
Furnish'd and burnish'd by Aldershot sun,
What strenuous singles we played after tea,
We in the tournament - you against me!

Love-thirty, love-forty, oh! weakness of joy,
The speed of a swallow, the grace of a boy,
With carefullest carelessness, gaily you won,
I am weak from your loveliness, Joan Hunter Dunn.

Miss Joan Hunter Dunn, Miss Joan Hunter Dunn,
How mad I am, sad I am, glad that you won,
The warm-handled racket is back in its press,
But my shock-headed victor, she loves me no less.

Her father's euonymus shines as we walk,
And swing past the summer-house, buried in talk,
And cool the verandah that welcomes us in
To the six-o'clock news and a lime-juice and gin.

The scent of the conifers, sound of the bath,
The view from my bedroom of moss-dappled path,
As I struggle with double-end evening tie,
For we dance at the Golf Club, my victor and I.

On the floor of her bedroom lie blazer and shorts,
And the cream-coloured walls are be-trophied with sports,
And westering, questioning settles the sun,
On your low-leaded window, Miss Joan Hunter Dunn.

The Hillman is waiting, the light's in the hall,
The pictures of Egypt are bright on the wall,
My sweet, I am standing beside the oak stair
And there on the landing's the light on your hair.

By roads "not adopted", by woodlanded ways,
She drove to the club in the late summer haze,
Into nine-o'clock Camberley, heavy with bells
And mushroomy, pine-woody, evergreen smells.

Miss Joan Hunter Dunn, Miss Joan Hunter Dunn,
I can hear from the car park the dance has begun,
Oh! Surrey twilight! importunate band!
Oh! strongly adorable tennis-girl's hand!

Around us are Rovers and Austins afar,
Above us the intimate roof of the car,
And here on my right is the girl of my choice,
With the tilt of her nose and the chime of her voice.

And the scent of her wrap, and the words never said,
And the ominous, ominous dancing ahead.
We sat in the car park till twenty to one
And now I'm engaged to Miss Joan Hunter Dunn.

Thursday, December 09, 2004

Trying, Trying, Trying...

I know, I know...it's been a while. Sue me.

Cannot praise enough Robert Conquest's latest article in this month's New Criterion. Basically his "Apology for Poetry" and his "Function of Criticism at the Present Time" rolled into one. This portion, in which he discusses form in poetry, is one of my favorite sections (and, no, not just because he quotes Kingsley Amis):

Much has been published over the past decade or two that has something of the appearance of form, but relaxed, or dissolved, to the degree that it is really no more than an overextended type of free verse. We have indeed noted that this can also be said of verse reaching us from the other pole of arid academicism. There are, of course, many people on all sides who are in one way or another interested in poetry but not for poetical reasons.

Kingsley Amis once wrote me, “The trouble with chaps like that is that they have no taste—I don’t mean bad taste, just the mental organ that makes you say This is bloody good or This is piss is simply missing, and they have to orientate themselves by things like ‘importance’ and ‘seriousness’ and ‘depth’ and ‘originality’ and ‘consensus’ (= ‘trend’).”

Even if its proponents did not say that all obscurity is profound—and some came near to saying that—they certainly implied that all profundity is obscure. But a muddy puddle may pretend to any depth; a clear pool cannot. Coleridge writes somewhere that he read one of Dante’s shorter poems every year for ten years, always finding more in it. This did not mean that it lacked comprehensibility at first reading, merely that in this comprehensibility there were resonances that did not immediately declare themselves.


Here's the link.